Study of Applying the Principle of Metta (Loving-Kindness) to Reduce Violence on Women, Chaiyaphum Province

Abstract

            This research has three main objectives: To study the situation and problems related to violence against women in Thai society and in Chaiyaphum Province,To examine Buddhist principles (Dhamma) that can help reduce violence, andTo apply the principle of metta (loving-kindness) to reduce violence against women in Chaiyaphum Province. This is a qualitative research study. Data were collected through interviews with 20 key informants in Mueang Chaiyaphum District, Chaiyaphum Province. The participants included women, Buddhist monastic leaders, youth, legal scholars, and social development and human security officers in Chaiyaphum. A purposive sampling method was used, focusing on issues relevant to the research objectives.

            The research findings revealed that:- 1. The situation of violence against women in Thai society and Chaiyaphum Province:The study found that applying the principle of metta (loving-kindness) to reduce violence against women in Chaiyaphum has a positive impact. Promoting understanding of the concept of metta, strengthening family relationships, and building support networks through various organizations can contribute to a sustainable reduction in violence within the community. 2. Buddhist principles for reducing violence: The study found that key Buddhist teachings such as metta (loving-kindness), karuna (compassion), mudita (sympathetic joy), and upekkha (equanimity) help cultivate mindfulness and encourage seeing others with love and understanding. Promoting positive attitudes among individuals in society, along with training in emotional regulation and non-violence, are essential principles that can be applied to reduce violence and foster a peaceful society. 3. Applying the principle of metta to reduce violence against women in Chaiyaphum Province: The study found that applying the principle of metta helps in understanding the feelings and specific circumstances of women and children, who may face physical and emotional vulnerability. This includes protection from violence, abuse, or oppression such as domestic violence or child labor. When metta is applied to women and children, it contributes to building a more compassionate, supportive, and sustainable society.